I’m blogging through Shane Claiborne’s book The Irresistible Revolution. You can check out my first post about the book here. I’m doing this in an attempt to:
- figure out what the irresistible revolution means for me and what I am going to do with it.
- share this book with others.
- create something (conversation/action/community) around the ideas that Shane presents.
Chapter 1 is entitled “When Christianity Was Still Safe” and in it Shane gives us some of his story growing up as a popular, trendy, youth group-going Christian. “Church was a place where there were cute girls, free junk food, and cheap snowboarding trips…quirky songs and velcro walls.” At that point he was born again…and again and again on a yearly basis at a Christian youth festival - “it was so good the first time…I must have gotten born again six or eight times, and it was great every time. (I highly recommend it).”
Out of this Shane develops a common illness to Western Christianity, what he calls “spiritual bulimia.” Devouring all sorts of stuff - devotions, Christian T-shirts, Christian music, and Christian books, but never really digesting it before he vomited it up to friends and fellow Christians. In his words, “I was marked by an overconsumptive but malnourished spirituality.” Shane was a part of varied Christian churches in high school and college - from non-denominational Charismatic to traditional Methodist, but he found them all lacking. I am part of a mainline Protestant denomination, so I found what he said about his Methodist church hitting a little too close to home.
“A solemn deadness haunted the place. I learned in confirmation classes about the fiery beginnings of the Methodist Church and its signature symbol of the cross wrapped in the flame of the Spirit. Where had the fire gone? I learned about John Wesley, who said that if the didn’t kick him out of town after he spoke, he wondered if he had really preached the gospel. I remember Wesley’s old saying, ‘If I should die with more than ten pounds, may every man call me a liar and a thief,’ for he would have betrayed the gospel. Then I watched as one of the Methodist congregations I attended built a $120,000 stained-glass window.”*
But then Jesus wrecked Shane’s life.
“I know there are people out there who say, ‘My life was such a mess…and then I met Jesus and my whole life came together.’ God bless those people. But me, I had it together. I used to be cool. And then I met Jesus and he wrecked my life. The more I read the gospel, the more it messed me up, turning everything I believed in, valued, and hoped for upside-down. I am still recovering from my conversion.”
Shane went to school at Eastern College (where my good friends from Pittsburgh, Dave and Todd, also went.) While he was there he started hanging out with some other students who would routinely go into Philadelphia to hang out with their “homeless friends.” Shane started doing this regularly. He got over his nervousness about the dangerous city, and he became friends with the incredible people he met on the streets. Then, after one of Shane’s friends from school was reading Mother Theresa, they decided to begin sleeping on the street with their homeless friends.
Shane says that that’s when the Bible came alive, he saw miracles, angels, demons and Scripture being lived right before his eyes. And Shane came to know people in poverty in a way that very few of us comfortable folks ever will. There was a homeless woman who struggled to get a meal from a late-night food van so she could bring it to an elderly woman “who can’t fight for a meal.” A homeless man who put a pack of cigarettes in the offering plate because he had no money.
A blind street musician who had Lysol sprayed in her eyes as a “practical joke.” After that she was told, “There are a lot of bad folks in the world.” To which she responded, “Oh, but there are a lot of good ones too. And the bad ones make you, the good ones, seem even sweeter.” There was a seven year old girl who was homeless and who wanted to own a grocery store when she grew up so that she could give out food to hungry people.
Shane concludes the chapter with these words.
“Mother Theresa used to say, ‘In the poor we meet Jesus in his most distressing disguises.’ Now I knew what she meant…I learned more about God from the tears of homeless mothers than any systematic theology ever taught me.”
Question for thought/discussion: When do you spend time with the poor - not serving them but knowing them? When does your church?
*The church I serve isn’t Methodist, but I hate to think of what Wesley would think of our upcoming two million dollar pipe organ.